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Event

THIS EVENT HAS BEEN CANCELED: Beat Brenk "Rhetoric, ambition and the function of the Cappella Palatina in Palermo"

Thursday, September 30, 2010 17:30to19:00
Arts Building 853 rue Sherbrooke Ouest, Montreal, QC, H3A 0G5, CA

DUE TO UNFORESEEN CIRCUMSTANCES THIS EVENT HAS BEEN CANCELED.

The Department of Art History and Communication Studies welcomes , Professor Emeritus of the University of Basel, Professor of Early Christian and Medieval Archeology, University of Rome, to our annual lecture series (follow this link for a complete list of this year's speakers).

Title: "Rhetoric, ambition and the function of the Cappella Palatina in Palermo"

Abstract: Ernst Kitzinger considered the architecture of the Cappella Palatina to be a ‘mongrel’. In this he followed Otto Demus, who thought that the presbytery with its cupola was built after the model of a Byzantine domed church, while the three naves with their reused antique columns reflect southern Italian-Romanesque architecture. Byzantinists, however, used to believe that Sicilian wall mosaics mirror pure Constantinopolitan models, and that Sicily could thus be considered as a source for mosaics that are no-longer extant in Constantinople itself. The Islamicists, on the other hand, are still unable to agree on whether the famous painted ceiling of the Palatina should be attributed to artists from Egypt, north Africa, the Near East or Persia.

All scholars agree, however, that that the Cappella Palatina was a royal commission by king Roger II. The chapel was dedicated in 1140, and the cupola mosaics were finished in 1143. Moreover, no one doubts that the chapel originated with the participation of Byzantine, Islamic, Sicilian and Italian artists. In the final analysis, the chapel is indeed incomparable, reflecting a unique concept without precedence or following. The basic problems to be discussed in the lecture are the following:

  1. How does a king whose political power and titles were given to him by the pope, express himself?
  2. King Roger II, himself a Norman, uled over a foreign territory conquered in 1092, inhabited by 80% Muslims and 20% Greeks, Lombards and Franks. How did this fact condition his political and cultural ambitions? ?
  3. What, then, was specifically Norman, besides the language, military success and the form of government? ?
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